This beautiful scarf is inspired by an amazing piece of art created by late Marie Balian of Jerusalem.

The Balian Family of Jerusalem has been producing exclusive hand painted ceramic tiles and pottery since 1922.
This makes them one of the oldest-if not the oldest- business in existence in Jerusalem.
The studio is currently being run by Neshan Balian Jr, whose grandfather Neshan Balian Sr came to Jerusalem in 1919 from Kutahya, Turkey.
Neshan Balian Sr. and Megerditch Karakashian- a master potter and artist respectively- were brought over to Jerusalem by the British government and David Ohanessian , who was a ceramist, linguist and head of the Kutahya Ceramic Association, to renovate the ceramic tiles of The Dome of the Rock.

The Armenian alphabet was created in 405 AD.
One of the greatest marks of the Armenian identity is the Armenian language. The exact origins of the Armenian language, however, are a little bit obscure. Such is the case with many ancient languages. Serious scholarship starting from the 19th century has placed Armenian among the wider family of Indo-European languages, although it forms its own separate branch within that group. So the language does not have any close relatives today, even Indo-European ones, such as Spanish and Portuguese or Russian and Polish might be considered.

Armenian is also unique in its writing system. The Armenians use their own alphabet which was, by tradition, created following the studies and meditations of a monk, Mesrop Mashtots, in the early 5th century AD. Christianity had already been accepted as the national religion for a hundred years in Armenia, but the Bible was not yet available in the native language. The tradition goes that the main motivation to come up with a separate Armenian alphabet was in order to translate the Bible in such a way that would be accessible and suitable for the language and the people.

Mesrop Mashtots – who has since been venerated as a saint, as the patron of teaching and learning for Armenians – accomplished the task in the year 405 AD, thus setting the stage for a rich trove of works of religion and history, science and philosophy, illuminated manuscripts, and published books in the millennium and a half that followed, continuing on today. A major road in the capital of Armenia, Yerevan, is named for Mashtots, and one end of it is the apt location for the Matenadaran, the national repository of manuscripts which also functions as a research institute and museum.