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Ancient Manuscripts
Inspired by the ancient Armenian manuscripts
$110.00Ancient Manuscripts
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“Armenian Manuscripts” Scarf
Armenian illuminated manuscripts form a separate tradition, related to other forms of Medieval Armenian art, but also to the Byzantine tradition. The earliest surviving examples date from the Golden Age of Armenian art and literature in the 5th century. Early Armenian Illuminated manuscripts are remarkable for their festive designs to the Armenian culture; they make one feel the power of art and the universality of its language. The greatest Armenian miniaturist, Toros Roslin, lived in the 13th century.
The Matenadaran Institute in Yerevan has the largest collection of Armenian manuscripts, including the Mugni Gospels and Echmiadzin Gospels. The second largest collection of Armenian illuminated manuscripts is stored in the depository of St. James Cathedral, of the Holy Apostolic Church’s Patriarchate of Jerusalem. Other collections exist in the British Library, Bibliothèque nationale de France, and other large collections at the Mechitarist establishments in Venice and Vienna, as well as in the United States. The University of California, Los Angeles (UCLA) keeps an Armenian illuminated manuscript dating back to the 14th century among its collection of Armenian manuscripts, which is one of the largest in the world. They also have the manuscript of the Gladzor Gospels (cf. University of Gladzor).$50.00 – $110.00 -
“Julfa Khachkar” Scarf
Inspired by the Armenian khachkars (cross stones) ruined by Azeris in Nakhichevan.
In 2005 the Azerbaijani authorities destroyed the Armenian cemetery in the city of Jugha in Nakhichevan with its thousands of valuable khachkars. They were displaced and broken by the use of construction equipment and thereby used as construction material, while the vacated area of the cemetery was turned into a military school. Thus, the Azerbaijani authorities have proven that they are capable of pursuing their policy of ethnic cleansing by destroying Armenian historical traces.$90.00 -
“Julfa Khachkar” Silk Scarf
Inspired by the Armenian Kachkars ruined by Azeris in Nakhichevan.
In 2005 the Azerbaijani authorities destroyed the Armenian cemetery in the city of Jugha in Nakhichevan with its thousands of valuable khachkars. They were displaced and broken by the use of construction equipment and thereby used as construction material, while the vacated area of the cemetery was turned into a military school. Thus, the Azerbaijani authorities have proven that they are capable of pursuing their policy of ethnic cleansing by destroying Armenian historical traces.
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“Garni Floral” Scarf
The Temple of Garni is the only standing Greco-Roman colonnaded building in Armenia and the former Soviet Union. Built in the Ionic order, it is located in the village of Garni, in central Armenia. It is the best-known structure and symbol of pre-Christian Armenia.
The structure was probably built by king Tiridates I in the first century AD as a temple to the sun god Mihr. After Armenia’s conversion to Christianity in the early fourth century, it was converted into a royal summer house of Khosrovidukht, the sister of Tiridates III. According to some scholars it was not a temple but a tomb and thus survived the destruction of pagan structures. It collapsed in a 1679 earthquake. Renewed interest in the 19th century led to excavations at the site in early and mid-20th century, and its eventual reconstruction between 1969 and 1975, using the anastylosis method. It is one of the main tourist attractions in Armenia and the central shrine of Hetanism
$110.00“Garni Floral” Scarf
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“Yerevan Love” Scarf
Inspired by the city of Yerevan and the love each and every Armenian feels for the city.
The history of Yerevan dates back to the 8th century BCE, with the founding of the fortress of Erebuni in 782 BCE by King Argishti I at the western extreme of the Ararat plain. Erebuni was “designed as a great administrative and religious centre, a fully royal capital.” By the late ancient Armenian Kingdom, new capital cities were established and Yerevan declined in importance. Under Iranian and Russian rule, it was the center of the Erivan Khanate from 1736 to 1828 and the Erivan Governorate from 1850 to 1917, respectively. After World War I, Yerevan became the capital of the First Republic of Armenia as thousands of survivors of the Armenian genocide in the Ottoman Empire arrived in the area. The city expanded rapidly during the 20th century as Armenia became part of the Soviet Union. In a few decades, Yerevan was transformed from a provincial town within the Russian Empire to Armenia’s principal cultural, artistic, and industrial center, as well as becoming the seat of national government.
With the growth of the Armenian economy, Yerevan has undergone major transformation. Much construction has been done throughout the city since the early 2000s, and retail outlets such as restaurants, shops, and street cafés, which were rare during Soviet times, have multiplied. As of 2011, the population of Yerevan was 1,060,138, just over 35% of Armenia’s total population. According to the official estimate of 2016, the current population of the city is 1,073,700. Yerevan was named the 2012 World Book Capital by UNESCO.[28] Yerevan is an associate member of Eurocities.$110.00 -
New Noravank
Available in two sizes 90X90, 60X60 100% Silk
$47.00 – $79.90New Noravank
$47.00 – $79.90
